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ancient mound at “monticello, florida”

After traveling across “Florida” on our way to Texas in order to celebrate with many loving family and friends, we took the opportunity to also pay homage to the legacy of First Nation People by honoring Indigenous sites along the route. Our Journeys of Appreciation are wonderful and personally rewarding. We are very thankful for each one of them.

One significant site is the “Letchworth-Love Mounds Archaeological Park” at “4500 Sunray Road in Monticello, Florida”. This charming “city” has 41 of its numerous old homes and buildings listed on the “National Register of Historic Places”. They also boast that there are no traffic lights in the small peaceful “city”, which showcases beautiful tree-lined streets dotted with lots of ancient oaks. Wanting to spend more time leisurely sightseeing, we opted to keep heading towards the site located about 8 miles west of town, directly off “Highway 90”.

Having experienced the “site” on a previous occasion, we were sort of familiar with the overall layout and wanted to honor the Ancestors with our presence and mindful gratitude. Our usual practice is to review information beforehand and then offer commentary based on our own experiences. Therefore, we must disagree with claims that the location includes “Florida’s” tallest Indigenous ceremonial mound (approximately 50 feet). We have observed other distinguished “sites”, such as the Green Mound and “Emerson Point” Mound--both appearing to be much taller. Mound Key located along the southwestern edge of the territory at “Estero Bay“ (due south of “Naples”), most certainly merits consideration.

Following are statements presented in some literature sources:

• The 188.2-acre “park” preserves “a major mound complex that includes the tallest ‘Native American’ ceremonial mound in Florida” and several smaller earthen mounds.

• Surveys and recovered artifacts demonstrate that humans may have lived at the “site” as early as 12,000 years ago. The primary human habitation appears to have been during the so-called “Early Weeden Island” and “Late Swift Creek” periods.

• Natural hardwood forest and wetland areas are preserved as habitats for the little blue heron and gopher tortoise (“imperiled” species).

• The site also preserves a blackwater stream and wetlands, protecting surface water quality of the watershed that drains into Lake Miccosukee, which recharges the “Floridan” Aquifer.

The entire territory is underlain by thick limestone, dolomites, sands, and clays; and although surrounded by the Tallahassee (Red Clay) Hills or Red Hills, the site is relatively flat where the complex sits—except for the large mound and other smaller mounds.

We look forward to enriching our connection with this monumental ancestral signature.

Arriving at the Mound Center

From the moment of arrival at the site, the tallest Mound dominated in the periphery. We sensed its resonance, flashing like a beacon in the sky—calling us home to replenish our souls with kindred energy. We’ve always been captivated by its grandeur as our minds often reflected upon images of the past visit. Now it felt like we’re being drawn right to the prominent Mound (like a magnet) and it became the center of attention. We could hardly wait to get closer, to bear witness to its strength and heartiness. And because we inner-stand the key role that our presence fulfills when it comes to honoring the distinguished legacy of First Nation People—we had to be here.

Simultaneously, we were greeted by a mixed chorus of songbirds, joyfully expressing themselves in harmonious perfection. We felt both honored and humbled by this amazing opportunity to be pleasantly serenaded along our journey.

We smiled in appreciation even as the challenge to identify the specific vocal contributors lingered in our thoughts. Reportedly, documented songbirds that love to forage around this natural forest habitat include species of finches, thrushes, warblers, robins, swallows, and many others.

Desiring to know more about the unique traits of beautiful songbirds, our latter research revealed that:

• There are about 5,000 species of these vibrantly colored birds found all over the world.

• They must learn how to sing and practice songs using a specialized voice box called a syrinx, which is a two-sided organ that allows independent control of each side. And unlike humans, these beautiful little birds are able to produce two unrelated pitches at once. So…that’s why those sweet high and low trills are like music to our ears.

• Each species has its own unique song or songs and they begin learning these particular songs while in the nest by listening to adults around them and replicating their songs.

• They communicate with each other by singing tones that have various meanings for occurrences like locating food and water, signaling danger, and defending their nests (unique creations made of straw, grass, strings, etc.).

• When you hear ‘singing’—most likely it’s male songbirds, who are said to vocalize longer and more complex songs to impress and attract mates; the majority of female songbirds use ‘calls’ that are shorter and simpler. Sometimes, females and males will sing duets to reinforce their bond as a couple.

• They eat insects that are harmful to plants and trees; reportedly, songbirds can eat up to 300 insects per day. They also enjoy nuts, weed seeds and berries.

Additionally, the mockingbird (a year-round “Florida” native) was designated as the “state” bird. These beautiful songbirds are excellent mimics of other birds; and sometimes they can copy even cats, frogs and other sounds. For instance, it is said that the Northern Mockingbird can memorize and sing several hundred songs. And there are so many fascinating characteristics of mockingbirds—all songbirds for that matter—we really enjoy being able to share some of them with you.

Walking along the pathway, we saw lots of plants and shrubs and various species of trees like: pine, hickory, Southern red oak, and live oak. While appreciating the ambiance of this natural setting, we admit that our eyes often gravitated in the direction of any colorful flowers presenting themselves amid the verdant surroundings. We feel like mentioning a few of these visual attractions below:

There was an interesting tower-like plant displaying several rows of bright red flowers with elongated petals that stood out among the other foliage. It resembles coralbean, which is also known as cardinal spear, Cherokee bean, and red cardinal. The plant leaves twist and change their orientation to follow the sunlight, maximizing photosynthesis. Its summer flowering season attracts butterflies and coincides with the migration of ruby-throated hummingbirds--who love it. Indigenous people used coralbean to treat joint and limb pain, female bowel pain, kidney problems, and urinary blockage. Always remember to seek experienced guidance before engaging in any healing modalities.

Our eyes delighted at the sight of some pretty lavender flowers (close-up they were spikes with tiny white tips). We believe they resemble the fast-growing ground cover known as Mimosa strigillosa [also called “Sunshine” or “powderpuff” plants]. These cute little flowers pop up above the nearby green foliage during warm weather, providing a blanket of beautiful color similar to wildflowers. They also have a unique feature—their fern-like leaves fold over when touched and bounce back within moments—hence another name “sensitive plants.” And though this rapid movement is fascinating to watch, it has been said that this motion causes the plant to expend more energy whenever leaves are disturbed in any way. So, remember to always be kind and thoughtful.

Approaching the Great Mound

Getting closer, we agreed that the early morning weather was perfect and noted the songbirds were still reveling in their wonderful habitat. We stopped in our tracks as we came into close proximity along the side perimeter of the Mound. And—just as we remembered—the sheer magnitude of this monument makes one’s jaws drop with astonishment.

The outer surfaces on the Mound have become adorned by much vegetation and trees in varying stages of life, thriving together on this precious structure. Even the fallen trees, shrubs and branches seem to contribute to what is said to be essential for the circle of life in this bountiful habitat, providing both food and shelter to many small insects, birds and animals. It is such a pleasant realization.

We noted obvious differences in surface levels near the top of the mound and other contours along the side surfaces were pleasingly covered up by dense vegetation. There are remnants of ramps and terraces still visible. We are reminded that ancient mounds and centers were created by The Great Mound Builders in order to honor and support their Indigenous lifestyles. The natural beauty now observed onsite is an accumulation facilitated by the benevolence shown through various habitations and usages over eons.

Then, by stepping up onto a wooden deck, we witnessed another perspective of the mound. The magnificent Mound looks to be about 50 feet tall with a whopping 300-foot diameter (as reported), especially noticeable when you compare it to the surrounding terrain. One can imagine being able to view the entire communal center, the waterway, and beyond from any place on the top surface of the mound. It’s such a peaceful feeling, a visual feast, and a momentous event to just stand here awhile in amazement and gratitude.

Walking around the Center

Continuing along, both sides of the pathway were lined with natural forests featuring mostly pine trees and others such as sweetgum, hickory, southern magnolia, and varied oaks. We paused every so often to glance up at the alluring skyline canopy created by these stately trees, towering above assorted shrubs and ground cover below. No doubt, we love this type of outdoor combination…fresh air, birds singing, colorful butterflies fluttering, and squirrels playing.

We came across a display and signage at various locations around the area offering information about the site design, artifacts recovered, longevity and social affiliations. One such sign states that “Cultures throughout history left their mark through art.” This is a true statement. Then it continues, “Constructed between 1,800 and 1,100 years ago by the “Weeden Island” peoples…” This is speculation because many archaeologists still debate about the age of the site—they simply do not know for sure. So, it also becomes suspect when people are assigned to a specific culture based on the type of artifacts recovered (also stated on the sign). In recognition that the practice of labeling “cultural periods” is the basis for most research, we express these opinions on the subject with love in our hearts as we move forward.

Further along on a natural trail around the perimeter of the large Mound, we remained attentive in order to spot the other mounds—noting any elevations in terrain. We were intrigued by several such sightings along the boundary, between trees and vegetation, that had potential of being the smaller mounds. Our observations felt correct as we acknowledged being in their presence and continued the journey.

Looking up the trail, we spotted what positively was a small, flat-topped mound. It was situated in an open grassy field, dotted with pine trees, and had a long rectangular shape. We walked around on the surface, imagining what life experiences might have taken place in this area, like homes with children playing, adults sharing their talents and resources, and varied socializing events. Some say this type of layout represents the model used for designing many modern cities, neighborhoods and venues. We held on to these prideful thoughts as we started the trek back to the entrance.

It should also be mentioned that on our first journey, we came across a narrow stream or pond located in the forest area behind the large mound. Evidently, we must have walked right past it during this visit. We recall that it was a small body of murky water, with light green duckweed (or some other aquatic plants) visible along its bank. The area contained lots of vegetation, shrubs and many trees including very old pines and oaks. It was quite peaceful, offering unique viewing of what probably is referred to as a ‘wetland’ area. We were thrilled at the time and grateful for the photo memory.

Interestingly, later on, we found current site reports stating that this complex may have encompassed over 200 acres and is made up of 7 standing mounds, a plaza, a village, and at least one pond or borrow pit. This is the kind of information that should be included in a brochure or guidebook about the site. And we think visitors would appreciate knowing where the smaller mounds and other assets are located so they can fully appreciate navigating around this prestigious site.

Nearby waterway – Lake Miccosukee

Whenever we prepare to experience Indigenous locations, we look for nearby waterways and this mound center is situated near the southwestern side of Lake Miccosukee, a 6,312-acre natural prairie lake that is controlled by active sinkholes. The site is bounded to the east and south by “Lake Drain” (a stream that serves as the lake drainage), which runs south to meet with “Lloyd Creek” and eventually connects with the Apalachee (or “St Marks” River). Reportedly, thousands of years ago, the south end of this lake had a direct connection with the Apalachee; and today, is said to go underground and reappear in Wakulla “County.” Again—we are amazed at how water unites us in unexpected ways.

So…after leaving the incredible Mound Center, we traveled to get a glimpse of the important waterway. We were happy with our decision to stop at a nearby bridge location because the charm of Old “Florida” abounds along the densely forested shores of this lake. It is a film-ready location!

• We were able to see the peaceful lake and view the swampy shoreline off the embankment, which featured many of what we thought were old cypress trees exposing their wide-bottomed trunks and root systems. However, there were not many knobby cypress knees visible. It made us wonder if they were all cypress trees or a mixed combo along with tupelo trees. According to some reports, tupelo trees are found in the area and both species of trees like to co-mingle in swampy areas. And since we’re uncertain…we can appreciate traveling to what some say is one of “Florida’s” many scenic lakes.

• Towards the middle of the lake, we were graced by beautiful floral expressions known as Fragrant Water Lilies. These fascinating aquatic plants are showy white flowers floating around an array of round bright green leaves or lily pads, which have waxy surfaces that repel moisture and are attached to long rooted stems. The system of stems underneath the lily pad connect to openings (called stomas) on top of the leaves, aiding with floatation and oxygen collection. This oxygen (up to 2 liter per day) gets transferred to the lengthy stem and down to the plant’s roots. Also, the dark coloration on the bottom side of the pad helps with photosynthesis. Interestingly, the beautiful lily flowers only open in early morning and then close at around noon. Reportedly, different parts of the plant were used by Indigenous People for coughs, mouth sores, swollen glands, and tuberculosis. As a reminder—research comes before administering treatment.

• Reportedly, the Miccosukee gooseberry (an “endangered” plant species) can be found on the northern shoreline of the lake. The extremely rare plant was identified here in 1924 and is said to exist in only three places in the world. Gooseberry bushes produce an edible fruit that can be eaten, preserved, used in desserts, pies or syrup, and for flavoring beverages. Birds and small mammals feed on the fleshy fruits and disperse the seeds; and the foliage and twigs are enjoyed by white-tailed deer.

Over the years, Lake Miccosukee has undergone many changes designed to maintain water levels and allow for periodic management of drawdowns. Reportedly, while conducting inspections to facilitate these water control projects, archaeologists recovered about 30 pounds of Indigenous artifacts that included pipes and arrowheads.

We wanted to know about the Indigenous people who lived near the lake along a 10-mile stretch on its western shore. They were of Creek origin, arriving in the area from Alabama and “Georgia”, and then later, some of them became part of the Seminoles of “Florida”. They established a town, said to be one of the largest Indigenous settlements in “Florida” during the 1800s. Coincidentally, some reports show that the great Muskogee Nation was organized and thrived in a village near present-day Tallahassee that was named “Mikasuke” under leadership of Miccosukee Chief Kinage.

Furthermore, the venerable Mound Builders, with their boundless legacy, are Ancestors and First Nation People whose hereditament are firmly rooted in the land. Impressive lifestyle experiences of Indigenous People living around this lake reflect many of these ancestral connections. Research documents contain descriptive statements like:

--The town had a central square that functioned as a ceremonial and governmental center;

--The settlement spread out from the square and people lived in family groups in solidly built houses.

--They harvested abundant crops, had large herds, and raised ponies.

--The large lake provided ample resources of water and food, and facilitated travel and trade with other nearby villages.

Additional research and review of archaeological records

Further review of archaeological records, upon returning from our latest travels, reveal that “cultural” resources consist of two sites: (1) a vast ancient mound “complex” and (2) the “Sunray Road Mound” site, a smaller mound which is believed to be part of the large “complex”. Some archaeologists proclaim the complex area surrounding the largest mound once contained about 20 to 28 smaller mounds—many of which are no longer observable above the ground.

According to research documents, additional land (109 acres adjacent to the east and south boundary and another 1281 acres as a conservation easement) was acquired. This was an effort “to protect the remaining known extent of the cultural site” and “to protect the property from future development.” Reportedly, this important region contains substantial archaeological resources that include a habitation” area and a quarry.

At some point, we envision gaining access to an expanded version of the mound center in its entirety, with exclusive availability of Indigenous asset recoveries and other natural resources. We accept that most people have it in their hearts to do the right thing and the perfect opportunity to do so has presented itself. Let’s maintain energetic focus upon what we want to see happen here, exercising innate freedom to manifest truth and justice for all, through peacefulness and love.

In closing, after being thoroughly fascinated by many revelations about this incredible site, we remain grateful for our memorable experiences on this journey to honor the legacy of First Nation People. And—we just love being able to fulfill our passion by sharing these observations with you.

Please be encouraged to enjoy this wonderful location and create your own memories.